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% Tyesha Marius completed
In her essay “Do Muslim Women Really Need Saving?” Abu-Lughod uses various past and present examples of colonialism to explain how there’s an “Western obsession” with Muslim women. Laura Bush’s address to the public following the attack on the World Trade Center in 2001 prompted Abu-Lughod to pose the question: why was there a consistent resort to knowing the cultural meaning, specifically the women and Islam, or knowing the meaning a religious ritual in order to understand the attacks on the World Trade Center? In her essay she uses an example from the French colonization of Algeria where there was a demonstration gathering held where the French women would ceremoniously unveil the women of Algeria in front of a crowd. The was done to show that Algeria was in agreement with the French. Abu-Lughod’s point is, why is the unveiling of Muslim women an hot topic for the West? The Taliban does force women to wear the burqa in Afghanistan but the issues for women in that region are deeper than the veil. She emphasizes that the Taliban did not invent the burqa and it is not a symbol for women’s oppression. I like that Abu-Lughod explained the veil by calling it a “mobile home” (2002:785). The veil symbolizes the separations of men’s and women’s spheres and associated women with family and home, not where strangers lie. Each form of veiling symbolizes participating in a different community and moral life in which family and home is held to the highest standard.
Abu-Lughod tells us to forego all “veils and vocations of saving others” (2002:789) and urges us to have a more productive approach to humanitarian efforts. Instead of focusing on the minuscule details of the lives of Muslim women, specifically the forced wearing of the burqa, to focus on the bigger picture at hand: creating a more just place for the entire world. Muslim women suffer from malnutrition, poverty and lack of opportunity to gain an education, but this is not solely a “third world” problem. These sorts of oppressive conditions can be found in most areas of he world. We should focus more on our input to the conditions of the world and our attitudes towards them. Abu-Lughod stresses that when you claim you are saving someone you are implying that you are saving them from something while simultaneously saving them to something, so we should respect each others differences when including oneself in humanitarian efforts.
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% Maria Libreros completed
Maria Libreros
Prof. Dr. Elizabeth Bullock
Woman Human Rights
Assignment # 9
A “Rights-defined identity” By: Sally Engle Merry
In the article Rights Talk and Experience of Law: Implementing Women’s Human Rights to protection from violence, Sally Engle Merry talks about Women’s Rights as Women’s Human Rights, and how these rights are being violated while they are victims of violence and domestic violence. Sally also explain how the system and society contributed to the violation of their rights because of culture, religion,community or social beliefs that makes appear women guilty when they reacted accusing their aggressors or abusive husbands. However, it depends on the individual experience with the law about their rights.
Sally’s main point is to be conscious about women victimization, women are being tired of being abused and maltreated by their husbands. They decided to report them to the police and present charges against their aggressor and relied on the criminal system. However, most of these women are likely eather to drop up the case avoiding to present charges on court against their husbands, because they are scare of man coming back to hurt them again. Others, they simple abandon the case because of cultural and societal prejudice that accused them been against their husbands and to be a bad wives that can destroy a man’s ego, humiliation and the predominant feeling that everyone in court including judge are against them. Another group of women think that they are responsible for their husband’s bad temper. Therefore, they deserved to be beaten by a man.
Nowadays, women are against domestic violence, and the system is very helpful in many cases the victims have services such as shelter, restriction orders that protect them and their children from their prosecutor to be near them. There are psychological assistance individual or family that can help relationships deal with the emotional or mental trauma caused by the situation.
Sally’s recommends to look for help and found support even though, some of the stories she presented are scary while others are very supportive by women and by the authorities as well. Most of them provided group support to the victims during the legal court process that can lead to label a husband as a domestic violent aggressor and her as a victim. There are also cultural differences that justify violence, behavior and humiliation to female gender, in these cases human rights depends on the individual experience within the social context.
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% Destiny Rivera completed
Lila Abu-Lughod makes it clear in her abstract that reification of culture, or wanting to make cultural and religious practices by Muslim women especially practical and concrete, is problematic in the sense that it’s an objectification. In other words, over-analyzing and incorporating politics ultimately strips cultural complex practices of its value and significance and places judgement on it, as if it is a tangible thing, relating it to rights and liberty, and whether their practices are interfering or almost victimizing these women and their socially and politically aligned entitlements.
One quote that stuck out to me during Abu-Lughod’s mention of her interviews in the U.S, with acknowledgement of constructions of Islam in relation to broadcasted politics, is “as if knowing something about women and Islam or the meaning of a religious ritual would help one understand the tragic attack on New York’s World Trade Center and the U.S. Pentagon, or how Afghanistan had come to be ruled by the Taliban, or what interests might have fueled US,” (p. 785). This quote is truly significant when attempting to unravel Abu-Lughod’s critique on constructions of Muslim women and “vocations of saving others” due to the evidence of these interview questions specifically indicating assumptions of a potential internal crisis within Islam that may be a result of tragic attacks or terrorist acts.
Contributing to more shocking news, in Laura Bush’s speech, bombings in Afghanistan, supported by neat cultural icons: “rejoiced” Afghan/Muslim women speakers, were portrayed as assistant in liberating women from their households, which simultaneously served as supposed imprisonment under the Taliban reign, and allowing them to have simple pleasures, like listening to music. Without shedding clarity on “separate causes in Afghanistan of women’s continuing malnutrition, poverty, and ill health,” (p. 784) within the speech, the Taliban, or “terrorist” control was emphasized in a greater negative perception in association with Islam and Muslim women who need saving.
Another misconception of the Taliban and terrorist reign and women’s oppression is that women were forced to wear veils, or hijabs. Due to their religion, ethnic groups, and due to the local form of covering that went on before and after the Taliban were present, it is clear that their apparel was a result of their own free choice and is a result of complex socio-cultural practices of modesty, not necessarily oppression. “If we think that U.S. women live in a world of choice regarding clothing, all we need to do is remind ourselves of the expression, “the tyranny of fashion,’” (p. 786). Clothing can be a result of hegemonic practices, dictated by constant reminder of ideologies of beauty and trends, and the U.S, then, should recognize their own cultural practices in relation to socially shared standards and moral ideologies, similar to Muslim women in other areas outside of the U.S.
Too often people, even feminists, fail to separate their desire for equality, freedom, entitlements, etc from ethical ideologies that associate with Western ideals. The want and need for general safety and sufficient living conditions for humans worldwide should outweigh the focus on historical location, Muslim women, religious labels and cultural practices.
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% Elizabeth Bullock completed
Due Sunday, April 30th, by midnight. Word count: 400 words. Please make sure everything is in your own words. If you paraphrase, make sure to include the proper citation.
In her essay, “Do Muslim Women Really Need Saving,” Lila Abu-Lughod argues that discourses on humanitarianism and human rights in the 21st century rely in some way on constructions of Muslim women. Drawing on details from the text, describe in your own words Lughod’s critique of constructions of veiled women and “vocations of saving others” (2002:789).
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% Nicole Palma completed
In this article, “Rights Talk and the experience of Law: Implementing Women’s Human Rights to Protection from Violence” the author Sally Engle Merry interviews women that have been the victims of crimes, such as domestic violence. The activism for these women has time and time needed the legal system and it’s “justice component” to aid in the support of “the battered women’s movement.” These women have experienced the legal system for themselves and have created their own ” subjectivities” based on these experiences.
It is a harsh reality to think that many women are still the victims of domestic violence. It is not easy for women to come forward and prosecute the abuser. In this article. women share how challenging it was to come forward and prosecute their abusers but also how challenging it can be to prosecute them through our legal system. Sally Engle Merry says “I argue that the adoption of the rights-defined identity under identity-shifting circumstances such as battering depends on the individual’s experience with the law.” Women in general are often victimized. Those women, who have suffered domestic violence will always been seen as victim however depending on our justice and legal system this women may be able to move on and not just been seen or feel like the victim of domestic violence. The experience of this abuse does not have to define and or shape a woman if her abuser is prosecuted and she is treated with respect during the process.
Sally Engle Merry expresses the importance of how going through a “healthy” legal process is just as crucial to a women’s identity as coming forward and prosecuting her abuser. When going through this process each step a women has to take can either negatively or positively affect her “identity shifting”. For example, if a women makes a domestic violence call to the police and the Police Officer on duty tells the abuser “to take a walk.” this can negatively effect that women and her identity by making her feel as though her voice and even her rights as a human being mean nothing, because she has called and asked for help and/or justice and in return she was not meant with that but instead she was dismissed. On the other hand, if that same woman was to make a domestic violence call to the police and the police came and arrested her abuser she would feel as though her voice and rights do matter. This would have a positive effect on her identity-shifting’.
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% Christian Reese completed
Sally Merry examines the relationship between woman rights, that being woman who have suffered from violence, and the legal system. Merry interviews woman who have experienced domestic violence and who have reached out to the legal system for help and protection against their abusers. Merry suggests that if a woman is suffering from abuse and is rejected by the local officials for help then she is more likely to feel she has no rights and is not worthy of rights- perhaps she many feel she isn’t equal to her abuser. Not only does the legal system opinions matter and affect her thought process, but the society in which she lives in, the people she surrounds herself with can way heavy on her decisions to seek justice. “Thus, an individual’s willingness to take on rights depends on her experience trying to assert them” (347). If people who support her and push her to fight for her rights surround her then she will identify as a person with human rights, equal rights.
Ironically a woman has to fit the descriptions as a “good victim” to receive recognition and protection from the legal system. If a woman fights back or provokes her abusers then she isn’t a “good victim”, they are viewed as troublesome and this can affect their cases. Some of the woman interviewed who had suffered terrible abuse from their spouses didn’t want to punish them, they wanted to make them realize that they were wrong. If a woman just wants recognition of the wrongdoing and then is willing to still be with her abuser is she truly finding her identity and human rights? As stated, “I didn’t want to punish him, just set him straight”(364). If a woman seeks help from the law and then returns to the abuser after, how is the law suppose to maintain protection for her? There are so many factors that go into the rights of woman, social norms in the town of Hilo played heavily on these domestic violence cases. For many years men played a masculine leader role in which he was to keep his wife in check, and if she wasn’t obeying him, then he would use violence to ensure she was doing her part in the household. However there have been many changes to the law because of feminist movements that are advocating for their rights. “A more complex set of penalties for batterers has developed both within and outside the law. Of particular importance is the development of new forms of governance that focus on self-management and a redefinition of masculinity” (379).
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% amber taylor completed
Subjectivities are produced through encounters with the legal system. Feelings and opinions are created when you have dealt with the legal system. Sally Engle Merry talks about how women and their encounters with the law affects a womans identiy. For example it was mentioned in the reading that ” A battered women may be pressured by kin to feel she is a bad wife, while her partner may claim she is taking away his masculinity. The only way she can rescue him from this loss is to deflect the very legal sanctions she has called down upon him. (Merry 345) This situation right here can have such a major impact on a womens sense of self and the way she views the law. why does a woman have to feel like she owes a man something or that she has to change her actions in order to please a man even when she knows deep down in her heart that she needs to guard and protect herself as a woman .
The reading also mentioned police , partners , relatives, friends and neighbors all playing a part in making women feel bad or making them feel as if they did something wrong when they decide to take their abusive husbands to court. Police act as if battered women do not have the right to complain about the violence of their husbands making these women feel as if they are discouraged from seeing themselves as having such a right. (Merry 347) Partners , relatives, friends and neighbors tell these battered women that they are not a good wife for having her husband in court saying that she did something to him for him to hit her. This type of mentality that society has can honestly mess with a woman’s mind. How can people in society cover for these abusive men? It is as if the law and the people involved in the case of a battered woman puts that women in a place od discomfort when its time for her to make her decision on the man that abused her. A battered women turns to the legal system for help but theirs close relatives and friends judging her . There should be no reason why women should be fearful or have any anxiety about turning to the courts. This shows that the people close to these women have a major impact on their decision making . Any one who has been mistreated and brings it to the legal system should be treated fairly and not judged. unlike these battered women who had their own share of judgments
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% paola maldonado completed
In her article “Rights Talk and the Experience of Law: Implementing Women’s Human Rights to Protection from Violence”, Sally Engle Merry shows how women as victims of violence by their husbands come to take on rights consciousness through their experiences with the judicial legal system. first, one developed a rights-define self when one has the courage to speak up and seek help from the law. However, their encounters with police, prosecutors, judges, really define if the problem is relevant and if the offender is guilty, if he is not, then this subjectivity is undermine. A woman comes to take on a rights-define self when she sees herself as an autonomous self protected by the state. Some women are not still able to be aware of this consciousness because of their abused status that their husbands use as a way to show their masculinity, therefore abused women tend to file charges then drop them.
Through the interviews the author directed to various women sharing their experiences with the law, many women victims of violence by just taking a initiative to call the police for help, have already taken a huge step forward seeing themselves a defined beings capable of getting their rights protected. Since in the town of Hilo, the cases of violence against women have increased dramatically in the last 25 years, as a result of men trying to maintain their identify of masculinity and power by using violence, wives with the help of support groups and social services have taken taken a subject position by denouncing their husbands before the law.
The experience of calling to police, walking into courtrooms, filling out forms, gave women a sense of power and therefore enact a different self. This is how the law defines the self by recognizing women as subjects protected by law from violence even within the intimate sphere. But, when the legal system fail to arrest or to prove that the offender is guilty, this subjectivity is mediated by this, However, they can still become an entitled person by following through with the case, leaving the offender and overall not provoking violence to prove that she is a rational and autonomous person capable of taking on this protection. After this encounters with the law, either with a good or unsatisfying outcome, as the author states “She acquires a new self, now no longer enclosed in the private sphere of the family but constituted by the law even within that family”.
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% lenny logrono completed
In Rights Talk and the Experience of Law: Implementing Women’s Human Rights to Protection from Violence by Sally Engle Marry, she discusses many important points that influenced women’s laws, specially laws of victims who go through domestic violence and other type of abuse situation by their intimate or family member. Marry argues about how women can be protected against intimate partner’s violence and what can be done to have positive results. With the help of battered women’s movement and the laws women violence can have a lower rate. The rights defined self is a critical issue for the battered women’s movement, which means the right to talk to encourage abuse women to look for help from the law. The battered women’s movement has always focused on a criminal justice component to its activism. In other words, it inspired victims to see violation as a crime to make them reach for the legal system for help. Marry and her assistant went through a long process to support their argument, she interviewed thirty women and twenty-one men and asked them about their experiences with the legal system and most importantly their reactions to the experiences. Everyone had a different opinion and reaction, which helped Marry and her assistant make progress on her project. From my understanding the subjectivities are produced through encounters with the legal system because is a better way to protect victims from domestic violence or any other type of abuse by their intimate partner.For example, women who were victims of domestic violence by their intimate partner were afraid of pressing charges or calling the police for help. Women in this situation would usually make a step back, which eventually give more power to man. One of the many reasons why those women were afraid was because all man was dominant and had power over women. With time women find a way to fit into the laws of being protected and acknowledgeable. The law plays a huge part in the redefinition of subjectivity. The importance is that women encounter conditional help. This is good because by women reporting how they were being threat it by their partners the law would take in mind women’s suffering. Another reason why making domestic violence records was significant at that time was because it gave women an identity as a wife, human being, women who is protecting themselves and children. In conclusion, the subjectivity that Merry tries to break down to make other understand how it works has to do with gender, status, religion, and other factors. Another factor that plays alone with her argument is the rights-defined.
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% Ethel Reed completed
Most abusive individuals make the wrong choices. By verbally and or physically attacking an individual. Some individuals believe any aggressive actions toward their spouse is a family matter. They assume husband wife; girlfriend boyfriend and personal relationships are private problems. Any individual with such an attitude about forcefully harming another person has committed a crime. Their aggressive behavior is no longer a private incident. The domestic occurrence quickly becomes an awkward situation whereas an individual finds himself entangled with the courts. Any assault incident in no longer in the private sphere its governed by the judicial system therefore it’s a public matter. The judicial institution has clear laws about violence against women. The discipline imposed upon individuals can produce an individual who follows the normal acceptable positive behavior. Or the punitive actions against a batterer can be a hindrance whereas the individual shifts further into deviant behavior patterns.
Most men who are drawn into the judicial system because their ideas about striking women are linked to an assumed belief of entitlement. Some men associate marriage, culture and masculinity with a special liberty to handle their relationship troubles by whatever manner they chose. In addition, some men ancient traditional customs influenced their negative attitude towards women. For instance, abusive acts towards a woman was acceptable in some households. In other words, men complained about a women promiscuity so he hit her.
Multiple men entangled with the judicial system believed they were emasculated, humiliated and left powerless. They were confronted with the truth about their conduct and their explanation fell on death ears within the judicial system. Some individuals were removed from their household, family, society. To put an end to domestic violence many perpetrators were transported to jail. The judicial institution reinforced their intolerance for domestic violence. Perpetrators were forced to take anger management classes, although they resisted. Perpetrators were educated. They were given an opportunity to change. Most refused anger management courses. The judicial institution had the power to transform individuals. Both women and men conformed. Men were alienated from their family therefore they were left feeling feminized. The women were more independent depending on how much support they received from social programs. A victim’s autonomy was created from a tragic situation. The women were temporarily removed from their previous dependency on men. They were either self-governed or closely surveilled by social services. Women advocates and counselors conversed with multiple women about their rights. The man and the women appeared to have reversed roles. The women became head of the house, empowerment. Under close supervision from the courts the women coerced into testifying. She must conform to the judicial rules, she must give her testimony in the courts. Some victims oppose the legal demands yet they go along with the required governed procedure.
Individuals identity has shifted in multiple ways. The judicial institution has made either a positive law abiding citizen. Or a deviant individual who commits the same sort of crime again. All race, class and Both man and women from all different racial background and class has been affected by the constraints of judicial institution. The perpetrators and victims are different subjects. Their past identity has been extensively shattered. For instant, some women would have never imagined being the mother and the father to their child after the father was removed from the household. Some men could have never fathomed his wife would have testified against him. The making of a new identity.
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